On Cell Phones and Development

This satirical Onion story about a guy who finally caves in and buys a cell phone reminded me of an article I saw in The Economist last month.

For all of the talk about PCs and the digital divide, mobile phones, the piece says, are crucial for economic development in the poorest parts of the world:

Mobile phones have become indispensable in the rich world. But they are even more useful in the developing world, where the availability of other forms of communication—roads, postal systems or fixed-line phones—is often limited. Phones let fishermen and farmers check prices in different markets before selling produce, make it easier for people to find work, allow quick and easy transfers of funds and boost entrepreneurship. Phones can be shared by a village. Pre-paid calling plans reduce the need for a bank account or credit check. A recent study by London Business School found that, in a typical developing country, a rise of ten mobile phones per 100 people boosts GDP growth by 0.6 percentage points. Mobile phones are, in short, a classic example of technology that helps people help themselves.

The main stumbling blocks: 1) the steep prices of handsets, and 2) taxes on phones and services.

Krauts Meet Kim-Chee

New York Times:

German Village, South Korea, only three years old, is an improbable creation, the product of this nation’s shifting needs. In the 1960’s and 70’s, South Korea, poor and overpopulated, sent thousands of its citizens to work as nurses or miners in West Germany. Today, they and their German spouses are being welcomed back, especially in rural areas whose populations have been decimated by urban migration and declining birthrates.

The authorities here, in Namhae County, took the invitation a step further by carving this village from a mountain facing the sea. They offered cheap land and construction subsidies to any Korean nurse or miner who had lived in Germany for at least 20 years, requiring that they build houses in one of five German architectural models. The village will eventually accommodate up to 75 houses.

So far, the village has drawn a small community of Koreans and some Germans, who may not have ever imagined whiling away their retirement days in a corner of South Korea that is visited by few Koreans, though it is famous for its garlic.

“When the opportunity arose, I said, ‘Let’s go!’ right away,” said Friedrich-Wilhelm Engel, 76, who built the village’s third house with his wife, Woo Chun Ja.

South Korea, Korea, Germany, migration

Nap Cap Pricing and Indigenous Indonesian Clog Wearing Customs

In an ongoing email thread, my Dad and I have been pondering an interesting question he raised: since Indonesia was colonized by the Dutch, did the native population ever take to wearing clogs?

He writes:

Newl-

Did you notice that the NC [Ed — he’s referring, of course, to the previously-mentioned Nap Cap] is $99.95! Your brain would already need to be asleep to order one!

By the way, I’ve been reading the history of foreign occupation in Indonesia, and it seems very unlikely that anyone other than aristocrats who profited from the Dutch presence ever chose to wear wooden shoes…

Anyone out there got an answer for him? My googling reveals nada.

I’m lookin’ at you, Frans V

UPDATE
: My buddy Frans V., who in fact grew up in Singapore and is of Dutch heritage, writes:

Newley,
The Dutch never wore wooden shoes. In fact, it was a dutchman named Johanas van der Vooran van Wuden who came up with the idea after the decline of the Moluccan spice trade to invent the wooden shoe and market them for tourists. The dutch had hoped that tourists would buy their famously large wheels of cheese, but they kept rolling off the sides of the ships as tourists returned home. The wooden shoe however proved quite popular and before long you could see tourists clogging clumsily down the cobble stone streets. Pickpockets soon picked up on this correlation of cash carrying tourist and poor mobility and the great Clog Crime wave took place in Amsterdam in 1872. Soon after the wooden shoe fell out of favor and the dutch tourism board lobbied to have Holland’s nuclear power plants replaced with windmills. So in fact, the dutch never really wore wooden shoes and people in Indonesia during colonial times for that matter wore Tevas, which have since been replaced by the locally produced Nike Aquasock.

Who knew?

Categories
Misc.

Lucha Libre, Bolivian Cholita-Style


A fantastic story from the NY Times’s Juan Forero:

EL ALTO, Bolivia – In her red multilayered skirt, white pumps and gold-laced shawl, the traditional dress of the Aymara people, Ana Polonia Choque might well be preparing for a night of folk dancing or, perhaps, a religious festival.

But as Carmen Rosa, master of the ring and winner of 100 bone-crunching bouts in Bolivia’s colorful wrestling circuit, she is actually dressing for a night of mayhem.

With loyal fans screaming out her name, she climbs the corner ropes high above the ring, bounces once for momentum and flies high, arms outstretched for maximum effect. To the crowd’s delight, the dive flattens her adversary, MarĂ­a Remedios Condori, better known as Julia la Paceña (Julia from La Paz).

This, ladies and gentlemen, is “lucha libre,” Bolivia’s version of the wacky, tacky wrestling extravaganzas better known as World Wrestling Entertainment in the United States and Triple A in Mexico, which serve as a loose model. But there are no light shows, packed arenas or million-dollar showmen.

Most unbelievable passage:

“The cradle of freestyle wrestling is Mexico because that’s where the best fighters were – Hurricane RamĂ­rez, the Jalisco Lightning, the Blue Demon,” explained Juan Carlos Chávez, promoter of the Titans.

But now, he says proudly, Bolivia has its own stable of wrestlers who tussle in choreographed matches. And Bolivian organizers have introduced the innovation of fighting Cholitas, the indigenous women who wear bowler hats and multilayered skirts.

“I wanted to get people’s attention and fill up the coliseum,” said Juan Mamani, 46, the president of the Titans and a wrestler himself. “At first, I thought of fighting dwarves. I even brought in one from Peru. Then I thought of Cholitas. It’s been popular ever since.”

Incredulous emphasis mine. God help us if Juan ever discovers midget cholitas.

Calm Returns to Bolivia—But Not For Long

The NY Times reports that, just as analysts had begun discussing the possibility of civil war, the situaion in Bolivia seems to have been resolved—for now:

Bolivia’s Congress accepted the resignation of President Carlos Mesa late on Thursday night and swore in the head of the Supreme Court as the new president, an appointment expected to defuse more than three weeks of protests that have paralyzed the nation.

The “solution”: a new head of state and new presidential elections to follow. We’ll see how that goes. Will the indigenous narco-politician Evo Morales take office, which would delight the protesters? (If you think Venezuela’s Hugo Chavez is scary, check out Morales’s resume.)

Here’s the problem with the current prez, Eduardo RodrĂ­guez. Look at the color of his skin. The guy’s white, he wears Armani specs, and he sports a power tie straight outta the Brooks Brothers Summer catalog:

Now take a gander at your average protesters. Notice the color of their skin. Notice the way they dress:

That, kind readers, is what this conflagration is all about: Race. And Money. The white, European-descended, wealthy Bolivian oligarchs who run the country vs. the impoverished Indian majority. No way around that fact.

Next Andean country to dissolve into chaos: Peru. Seriously.